![\"Engero](\"https:\/\/aznimi.com\/luganda\/wp-content\/uploads\/sites\/2\/2025\/04\/p6.jpg\")
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These are the Luganda Proverbs and their English meaning<\/p>\n
1.\tinvites you) Sak to us about yourself (your family or business) : but when you have gone, he ints his finger at you
\n2.\tTaabalamule : nti bawe emiggo bafa – (= Ataabalamule – – ) He who does not intend to separate the fighting parties : (says) give them sticks and they die
\n3.\tTaaba w’omuyombi : akalako luuyi lumu – The tobacco of a quarrelsome person : dries on one side
\n4.\tTabyetisse : tamanya buzito bwabyo – (= Atabyetisse – ) ( Atamanyi mpewo: ; Eyeebikka: ) He who does not carry loads himself : does not know their weight
\n5.\tTakyawulizikako mluwujju : ng’akabajjo k’ekiwuubiiro – ( Ambuzeeko n’emluwujju: ) He is not heard of at all : like a sinter of a cuing horn (which is thrown away)
\n6.\tTalutambudde : nti baziriko bazirya – ( Atalutambudde:+C18 ) The man who did not make the journey (with the others) : (says to himself) They are now at the chickens, eating them
\n7.\tTalutambudde : y’aluyita olwangu – (olugendo) He who has not made the journey : calls it an easy one
\n8.\tTamukedde : y’amutenda endya mbi – (= Atamukedde – – ) He who did not come as early as the other : speaks about him as devouring his food
\n9.\tTamukutte : y’agamba nti situla okube eri! (= Atamukutte – – ) One who is not wrestling himself (with him) : can easily say: Lift him up and throw him there! To give advice is easier than to follow it
\n10.\tTamuzadde : amutikka jjinja – ( Atakuzadde: ) He who is not the father of the child, puts a stone (a heavy load) on his head
\n11.\tTazzanga musango : ayokya luyiira – ( Sizzanga musango: ) (One of whom you say) He never was guilty of a crime : (one day) causes a grass fire (and burns other people’s food or houses)
\n12.\tTazzibwawo : afudde – A person who has died, will not be sent back
\n13.\tTebakiddangamu : ng’ow’ennungu anyaze engatto – They will not do it again : like one with syilitic (cracked) feet who has stolen shoes
\n14.\tTebakikola nze ne ntuula : akuttira bufumbo – ( Tekiri mwange: ) (A woman who says to her friend) I should not stay, where they treated me like that : spoils your marriage
\n15.\tTebakula bumu – Men do not all grow up in the same way
\n16.\tTebambalira : y’amiza omukulu – They have no consideration for me (i
\n17.\tTebeebaaga : batta batte – Heroes do not kill themselves : (others) kill them (in the battle)
\n18.\tTebinfa : aluma ku y’omukyawe – I do not want to lose (says one who) bites off a piece from his neighbour’s chunk of meat and gives the rest to whom he dislikes
\n19.\tTebukumanyisa akwagala – (obwavu) verty does not let you know who loves you
\n20.\tTebyasa mutwe : nga tebabyogera ku ggwe – ( Ebigambo tibyasa: ) Words do not crack one’s head : (so you might say), if they have not been talking about you
\n21.\tTeefe etuusa omugenyi – (= Enkoko eteefe – – ) The chicken which is not going to die : will bring visitors
\n22.\tTegassa mwe bagaliira – The bananas don’t bear where they eat them
\n23.\tTeguzzibwa omu : n’Omuzungu aguzza – Mistakes are not made by one only (all make them) : even the White Man makes them
\n24.\tTekayira kavunaana muwendo – (akatale) The market does not resound from quarrelling, but from bargaining
\n25.\tTekiibe kyalo : nga bakulangidde nnyoko – ( Ebya kuno tebiisoboke: ) This is no place to live in : (so you say) if they accuse your mother of witch-craft
\n26.\tTekibula musombi : Kimbagaya yakisombera Balama – ( Okansombedde: ; Tikabula: ) Evil has always a bringer : the kimbagaya (a giant vulture) has brought it over the Balama (the members of the ennyonyi clan)
\n27.\tTekiri mwange : akuttira obufumbo – ( Tebakikola nze ne ntuula: ; Siba nze ne ntuula: ) (A woman who says to her woman friend) That would not happen at my home (i
\n28.\tTekiwoomera matama abiri – ( eeme katale: ; Omunnyu tiguwoo-mera: ) The same thing does not taste the same to two different mouths
\n29.\tTekoobedde : egudde mu kyayo – (ekitimba) The animal did not keep outside the hunters’ ring : and fell right into the net
\n30.\tTekyali kya kumanya : ng’eyakwagala akuyita embwa – There is no more to be heard (said) : as it is with the rson who loved you once and calls you now a dog
\n31.\tTereere : ng’ennyindo y’ente – Unharmed : like the nose of a cow
\n32.\tTereere : omututuuli ku mna – Fitting naturally : like a sturdy dwarf dancing with banana fringes round his waist
\n33.\tTeruggwa nneebaza : ng’enkoko y’omwavu – ( Enkoko y’omwavu: ) The tongue (lulimi) never stops thanking : like the hen of the poor man
\n34.\tTerulaga nnaku – (olumbe) Death does not announce the days of its arrival
\n35.\tTeruloboza : lutta engeri z’ebintu zonna – ( Terulongoosa: ) Death does not pick and choose : it kills all kinds of things
\n36.\tTerulongoosa : lukuttako gw’oyagala ne lulekawo gw’otoyagaa – Death is not partial : it kills the one you like and leaves the one you don’t like
\n37.\tTerumanyi awonga – (olumbe) Death knows no offerer (knows no bribery; otherwise the rich would never die)
\n38.\tTerwanninda – (olumbe) Death has not waited for me
\n39.\tTewali ayagaliza ya munne kuzaala nduusi – Nobody wishes his neighbour’s cow (or goat) to bring forth a female young
\n40.\tTewali w’e Nnamataba (Mulindwa) – The one of Nnamataba is not here (namely Mulindwa)
\n41.\tTeweetenda bulima : ng’ensambu kwe balaba – Do not praise your work in the field, when they (i
\n42.\tTezibula mukwate – (ensimbi) The prisoner will not fail to get them (ensimbi or rupiya)
\n43.\tTezifudde : ajja na lusoggo (or: adda na kasoggo) – They did not swarm (properly) : (one who says so), comes with a lusoggo (banana leaf rolled up as funnel)
\n44.\tTezikuba misinde – (ennaku) ( Tirukuba misinde: ) Sufferings do not come stamng (are soft-footed)
\n45.\tTibalirira muko : balirira omuwala – They are not weeping over the son-in-law (whose wife died), but over their own daughter
\n46.\tTibaalirira muko : baalirira omuwala – They are not spreading the mat for the son-in-law, but for their own daughter
\n47.\tTibatya ngabo : batya nnyiniyo – They are not afraid of the shield, but of the man behind it (not of the defence, but of the attack)
\n48.\tTibiggwaamu : nga bya munyago – There is no end to bigambo : they are as plentiful as war-booty
\n49.\tTibiriika nnyinibyo : omulezi takubirwa nduulu – The feet (ebigere) do not exact payment from their owner (for having to walk) : they do not raise the alarm over a mother nursing her child (because she is supposed to do her best in looking after it, even when the child cries)
\n50.\tTigabala wamu : atya omulimu – (amatooke) The matooke do not bear in one place only : (one who says so) is afraid of work
\n51.\tTigambuguma : alya gawoze – ( Sigambuguma: ) The matooke do not warm my bowels : (one who says so) eats them cold
\n52.\tTigulagwa wa bbanja – (omwezi) The moon (month) is not shown to one who has a debt
\n53.\tTigukirangawo : akusengezza omuto – (omwenge) (A man who tells you) There was never any better brewed than this : makes you draw unfermented beer
\n54.\tTimunenya bakyala : nga gy’ava taliddeyo – Don’t blame the women (c-ooks) : (so one says), if he has had nothing to eat, where he came from
\n55.\tTirukuba misinde – (olumbe) Death does not come tramng (has soft footste)
\n56.\tTizikya bbiri – (ennaku ennungi) Lucky days do not dawn a second time
\n57.\tTizirawa nnumba : nga basse w’emitala – The drums are not beaten without cause (says one who has heard that) they have slaughtered on the next hill
\n58.\tToba ggwe : we wawonerwa (= w’owonedde w’owonerwa) – (Where a man tells you) If it had not been you : there it is you escape the punishment (for a bad deed)
\n59.\tTobukuta kibe : nga tikinnakenena ndusu – Don’t tackle prematurely a (wounded) kibe (fox), as long as it does not dribble saliva
\n60.\tTogaanira mngere mu kisenge! Do not desse the millet grain in the room (it has a hidden wer, fermenta-tion) – Do not minimize (underestimate) others! Munno
\n61.\tTogaya bitono : enkoko emala abagenyi – Do not despise little things : a hen is enough for (several) visitors
\n62.\tTogaya bitono : enkukunyi togissa luyi – (= Togayanga batono – ) Do not desse little things : you cannot kill a flea with the lm of the hand
\n63.\tTogaya kigalamidde : emmanvu etta embaala (or: emmanvu eva wansi n’etta enswa) – Don’t despise what is on the ground : people put the little trough on the anthill, drum on it and entice the ants to swarm (or: the little trough is on the ground and still it kills the flying ants)
\n64.\tTogaya (or togaana) kyama kya muto – Do not condemn the secrets of a child
\n65.\tTogayira ggyirikiti mu ntooma : bwe likula osanga litikkidde ya mujunga – Don’t despise the kiyirikiti-tree (Erythrina tomentosa) in the new green grass : when it grows up, you find it crowned with tassels
\n66.\tTogayira Magala mu ddiba – Don’t despise Magala wearing only a skin
\n67.\tTogayirira bitono : enkukunyi emegga embwa – ( Agayirira ebitono: ) Do not desse small things : a flea can throw a dog on its back
\n68.\tTogolokosa mbwa yeebase! Let sleeping dogs lie!
\n69.\tTokemereza agudde : bw’agolokoka akubuulira – Do not importune with questions one who has fallen : he will tell you, when he gets up again
\n70.\tTokliya nnonge nto : bw’ekula ogyambalako eddiba (= enkoba) (or: ob’oli awo n’ogyambalako engatto) – Do not desse a young otter : when it grows u you will wear its skin (or: rha one day you will wear it as shoes)
\n71.\tTokkuta oseka : ebijanjaalo bidda kiro – ( Omusango bijanjaalo: ) You don’t feel like having had enough and you laugh at the warning : (but wait) the beans (you have eaten) will swell up in your stomach at night and give you stomachache
\n72.\tTokyawa mulongo : ng’oyagala olukoba – ( Ayagala omulongo: ) Don’t despise the umbilical cord, if you like its wrapping
\n73.\tTolifa? Ggw’olifuuka jjinja? (Do you think) you won’t die? Will you become a stone? Question put to a person who behaves, as if he could never be punished for his bad deeds (stealing, cheating) –
\n74.\tTolumba mulalu : nga tolina jjinja – ( Saagula mulalu: ) Don’t attack a madman : if you have no stone at hand (to defend yourself)
\n75.\tTomala gakola : kola bulungi by’okola – Do not do things negligently : what you do, do well!
\n76.\tTomanyi bwe nzaala! : akuguza omututuuli – You don’t know how well I can produce children (says the father who is keen to get dowry for his daughters) : and then he offers you a dwarf for marriage
\n77.\tTosala (= towuliriza) gwa kawala : nga tonnawulira gwa kalenzi – (omusango) Do not give judgement in favour of the girl : before you have heard the eading of the boy
\n78.\tTota mabi : omutwe gw’ente nga si mukube – Do not utter bad words (magambo – accusations) : when the head of the cow is still over the fire
\n79.\tTotta nkya : n’olindiza ggulo – ( Sitta nkya: ) Don’t kill in the morning : and then wait till evening to eat
\n80.\tTova mbwa w’eyotera : n’ogenda gonja w’akalira – Don’t move away from the ace where the dog warms itself, in order to go where the gonja (large sweet banana) is roasted
\n81.\tTovumirira egwa wala : enjala bw’ekuluma osakirawo (or: bw’ezza emmere osakirawo) – Do not curse the rain that falls far from your ace : rha, when you are hungry, you will have to go there for food (or: when it brings food, you will have to fetch it from there)
\n82.\tTowakanira ebaagwa : nti munda mulimu ento – (ensolo) Do not argue about an animal which is being skinned (obstinately maintaining) : it is with young
\n83.\tToyima mu nkondo za mbuzi : n’owakana n’ababaka – Don’t stand near the pegs where the goats are tied up (when the men of the chiefs want to take you for work), refusing to follow them
\n84.\tToyiteko kalambiko : ekibbo kiyita ku mugenyi – Don’t pass (without looking at me) : the food basket passes by a guest like that
\n85.\tTubisike : awerekeza Kiwanuka – (He who says) Let’s take the things (and encourages the others to go on a thieving campaign with) May Kiwanuka – a lubaale – accompany you (does not go with them and is not caught, although he is the main culprit)
\n86.\tTubuuze abakulu : ennyindo kibegabega – Let us ask the old oe : the nose asks the shoulder
\n87.\tTudde eka, tukube abakazi : akuba muziziko (= bisenge) – Let us go home and beat our wives : (one who talks like this) beats only the dark emy ace behind the door
\n88.\tTudde ku butaka : azzaayo kiwanga (= si bulamu) – (He who says) Let us go back to our ancestors’ land : takes his skull there (or: will not be alive long)
\n89.\tTufaanane : si kyalo – ( Empiiga n’empiiga: ) Two people who say Let us be equals : do not provide peace in the village (because each one is jealous of the other’s progress)
\n90.\tTufudde tuweddewo : akiina abaafa – ( Lutumazeewo: ) (A man who says) We are dead, we are finished (i
\n91.\tTugende mangu : mitanda gye gimusiibula – Let us go quickly : it’s only strips of barkcloth with which he dismisses his guest
\n92.\tTuggyeemu ow’e Luwunga (= Kagenda) – Let us get out the one of Luwunga (namely Kagenda)
\n93.\tTukkuse : taba wa babiri – We have enough : (this statement) does not hold good for two (rsons)
\n94.\tTukube ababaka : tagenda ku kibuga – Let us beat the messengers : (a man saying so) will not go to the king’s place
\n95.\tTukulunnanira : amafumu adda n’abiri – (The coward brags) We are fighting hard : and returns home with both his spears
\n96.\tTukutuse bwa mpiso obutakyadda mu ssasa – ( Nkutuse: e) We have split like a broken needle : never to go back to the forge
\n97.\tTukwanye emikka : ng’abakondeere – ( Abakondeere: ) We blow the trumpets together : like the trumpeters
\n98.\tTuula lubuti : omubi bw’atuula mu balungi – ( Otudde olubuti: ) ,
\n99.\tTuula twogere : ) bw’ovaawo akwetissa enju (= nti abadde agyetisse); ) oluvaawo ng’ageya – ( Gira tunyumye: ) Sit down, let us talk (he says to you) : ) and when you have gone, (he says) that you have lifted the roof with your incessant talking; ) and afterwards he saks evil about you
\n100.\tTuli banaku babiri : akussa emirimu – (He who says to you) We are both weak persons : overburdens you with work (leaves the hard work to you)
\n101.\tTuli bangi : tanuuna mu lirye – (ejjembe) We are many (says the warrior) and omits to suck (strength and courage) out of his fetish
\n102.\tTuli bataka n’abataka : embazzi tetema mbwa (kubanga bonna basula mu kyoto) – We are both landowners : the axe does not hurt the dog (both are near the fire place at the end of the day and live in peace)
\n103.\tTulibatta beefunye : ggongolo abuukira mu mulyango – We shall kill them whilst they are rolled up (asleep) : as one kills (steps on) a ggongolo (millipede) that wants to pass the doorway
\n104.\tTuli bukwata : amalusu n’eddookooli – We are griing each other, essing against each other, in ssing, like the sttle and the Adam’s ale
\n105.\tTuli byuma na byuma : akambe tekasala mpiso – We are all tools (so let us have peace) : the knife does not cut the needle
\n106.\tTulifa babiri : engalo ku mutwe – We shall die together : (so a man promises; but when the real danger comes) he holds his hands over his head (i
\n107.\tTuligalya amadda : bagalya mu kibanja (= basanga Idbanja) – We shall eat (the amatooke), when we come back : (the visitors say so who want to be off), but they eat on the empty plot (= they find the empty plot)
\n108.\tTuli kakomo : tugendera ku mukono – We are like a (brass) bracelet : we are fixed to the arm
\n109.\tTuli ppoma : tuvugire amatuine (or: tuvuga amatume) – We are like drums : we sound the message which was given to us
\n110.\tTuliraba : ye kojja (or ssenga) w’abammi – ( Tunaalaba: ) We shall see : (one who is in the habit of saying so) is the uncle (or aunt) of all refusers
\n111.\tTulirabira ku ndwadde : bwe buliika bw’omusawo – (The quack, asked about the price of the treatment, says) We shall judge that by the sickness : that’s the way the quack cheats you
\n112.\tTulo tuzira : tumegga n’ab’amaanyi – Sleep is courageous (powerful) : it throws down even the strong
\n113.\tTulye agawooma : akuliisa n’omugenyi – Let us eat the tasty matooke (says the guest) : but he offends against good manners and makes you eat with the guest
\n114.\tTulye ku by’amagulu : w’alinnya mu busa, asanguliza ku ssubi; nti lya busa bw’olinnyamu – (He says) Let us eat from the work of our legs (stamping budongo or treading bikamulo) (let us use our gain) : but when he steps on cowdung, he wipes it off on the grass; (remark) eat the cowdung you stepped on
\n115.\tTulye ku bya ssavu : ekkovu aleka mu lusuku; nti wandiridde ekkovu, anti lye lisinga amasavu – ( Tuva mbuga okulya: ) Let us have some fat meat (he says) : but the snail he lets lie in the bananary; he should eat the snail, because it is very greasy!
\n116.\tTulye ku maanyi : asaayira kibaala – (He who says) Let us try hard frees the mushroom-anthill of the grass
\n117.\tTulye tumalewo : akuyombya n’ow’omuliraano (nga tomuwadde) – Let us eat and finish the food (says the visitor) and makes the neighbour quarrel with your host (because a neighbour coming afterwards gets nothing to eat)
\n118.\tTunaabiwulira : tadduukirira nduulu – (One who says) We shall hear the news : does not run in the direction of the alarm
\n119.\tTunaagabanira mitala (= ku kikande) : y’akuseera – (He who says) We shall divide up the things on the other side of the valley (or: on that overgrown bananary) : cheats you
\n120.\tTunaagenda naawe akalannamo : ettooke ekkulu na mumizi – We shall go together at ease : as the seasoned matooke goes down the throat of a gourmand
\n121.\tTunaalaba : ye kojja w’abakodo – ( Tuliraba: ) We shall see : (one who says so) is the uncle of (all) misers
\n122.\tTunaalyamu eyidde (= agayidde) : ng’erumye omukazi (= ng’esoose kuluma mukazi) – ( Leka egwe: ) We can eat that rt of the mmere (or: matooke) which is done : (so says the wife) if she is hungry (or: if she is hungry before the man)
\n123.\tTunaayita mbuga : ng’ayambadde bulungi – We shall pass through the chief’s place : (so says one) if he is well dressed
\n124.\tTunaayitanga babiri : ng’akulabyeko ebibisi – Let us be friends : (so one talks to you) if he has seen you with beer
\n125.\tTunaayogera birungi byereere : ng’abazze ku buko – (The man says to his wife) We shall talk only easant things : if those who came (on a visit) are of the relations-in-law
\n126.\tTusiimye : y’akuba ennyama ekigwo – (The visitor says) Thank you’? : (but as soon as he has gone away) he throws the piece of meat down (saying) that is all he has given me! Dissatisfaction
\n127.\tTusisinkanye : omumizi n’omuwuwuttanyi – ( Abasa n’abasa: ) We are a ir : the fast eater and the one who turns hot food in his mouth
\n128.\tTussa kimu : nga nkuyege – We heleach other : like the white ants (when they sound the alarm)
\n129.\tTutemya bukofu : magi (= enkwale) eraga obudde – We are awake like the guinea fowl : the crested crane (or: the rtridge) is announcing the day
\n130.\tTuva mbuga okulya masavu : bw’alinnya ekkovu, ng’agasangula; olya! nti ge masavu – ( Tulye ku bya ssavu: ) We come from the chief’s place, where we ate fat meat : (so he says) but when he has stepped on a snail, he wipes off the fat (on the grass); (remark) eat it, it is also fat!
\n131.\tTuzze buteesagga : nga kikere – We have come without driving the flies away (in a hurry) : like the frog (which can not drive them away, because it has no tail)
\n132.\tTuzze emboozi egwa amakerenda – ( Emboozi k’egwe: ) We arrived when the long interesting talk came to an end
\n133.\tTuzze twetunula ku nnyindo : ng’abagole, We have come looking down our noses : like brides – Joke on beautifully dressed people
\n134.\tTwabuna musaasaano : nga eyabazaala yafa – We have dispersed all over the world : (so say children) whose father is dead
\n135.\tTwafudde : enswa eruma mumwa – ( Zansanze: ) That is the end of us : says the flying ant arid bites the lip of the person who is going to eat it
\n136.\tTwagala okuyomba oluleekereeke : omukazi omunafu aluyomba mu lusuku, nti bansalidde ku mpangi yange! ; nti omuddo gw’oleka eka toguyomberanga! Let us have a proper quarrel, as the lazy woman has it in her bananary, com-plaining: they have taken away a piece of my garden! ; (reply) the weeds which are in your compound you never quarrel about! –
\n137.\tTwagalana : bw’amira amalusu takubuulira – Even the man who says We love each other does not tell you that he is swallowing his sttle
\n138.\tTwagawujjane : ng’omukazi akoza ne bba – We used to eat the matooke together, (says the woman) dipping the ennoga alternatively with her husband into the sauce
\n139.\tTwagenda Buganda kulya nnyama : ge maddu agassa enunandwa e Masajja – We went to Buganda to eat meat : that is the passion which killed the lubaale-priest at Masajja
\n140.\tTwakulunnanyira amafumu : adda n’omuganda – ( Tukulunnanira: ) We fought hard in the spear-fight! (one who says so) comes home with a bundle (of spears)
\n141.\tTwakwana masogola: omusambi w’ekikanja akoma ku ndeku (or: omusogozi akoma ku bikanja) – We have been brewing beer together (so one complains who has been helping to brew beer) : but the one who has been treading the grass (used for making beer) gets only a full calabash (or: gets only the dregs which he can use once more to make weak beer)
\n142.\tTwalabagana dda : bw’atakuzinga muggo, akuzinga bugenyi – ( Wambula dda: ) (He who says) We have met before : if he does not cover you with sticks, he covers you with presents
\n143.\tTwalabagana dda : empale akuwa enkadde – We knew each other formerly (says the rich man to his former friend) and gives him an old pair of trousers
\n144.\tTwalyanga mbidde : nga nnamukago all ku Buganda – (A man says) We have been eating mbidde (beer bananas) : if he finds nnamu-kago (good eating bananas) in Buganda
\n145.\tTwamukutte : mutenge twegendere! ( Atamukutte: ) We have caught him (the thief) : throw him down and let us go! Encouragement given by one who is not in the fight –
\n146.\tTwasse akaffe : mukazi we y’amulumika – We have killed our own (kabuzi etc
\n147.\tTwazze mugga : kuggwa kko – ( Ogenze mugga: ) We are coming from the river (well) : (that means) that all the dirt is washed away
\n148.\tTwekisize : akira tunamma – (He who says) Let us hide it (store away the good things for ourselves) : is wiser than (one who says) we shall refuse (to give it)
\n149.\tTwenkana : abeera mu kamwa – ( Byenkanyenkanye: ) (One who says) We are equally strong (rich, famous, learned) : is working his mouth (is exaggerating, is bragging)
\n150.\tTwerimire : bw’ayeza kasooli we takuwa – (If the one who said) Let us cultivate for ourselves : gets a big croof maize, he will not give you part of it
\n151.\tTweriire (= tweriire byaffe) : akukyawanya n’ow’omuliraano (= ng’akuggya-ko ow’omuliraano) – (He who says) Let us eat our own food (and not give it away) : causes enmity with your neighbour (or: robs you of a good neighbour)
\n152.\tTwerwanire : tewabula mulungi agwa – (If they say) Let us fight for ourselves : then certainly a good man will fall
\n153.\tTwesindise mamaanya – We have adoed King Kamaanya’s method (of fighting sham-battles as e-ration for war)<\/p>\n","protected":false},"excerpt":{"rendered":"
Engero Ezivunudwa – Translated to English Luganda Proverbs -T Luganda Proverbs – English Translation (English Meaning ) These are the Luganda Proverbs and their English meaning 1. invites you) Sak to us about yourself (your family or business) : but when you have gone, he ints his finger at you 2. Taabalamule : nti bawe […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-488","post","type-post","status-publish","format-standard","hentry","category-engero-ezivunudwa-translated-luganda-proverbs"],"_links":{"self":[{"href":"https:\/\/aznimi.com\/luganda\/wp-json\/wp\/v2\/posts\/488","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aznimi.com\/luganda\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aznimi.com\/luganda\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aznimi.com\/luganda\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aznimi.com\/luganda\/wp-json\/wp\/v2\/comments?post=488"}],"version-history":[{"count":0,"href":"https:\/\/aznimi.com\/luganda\/wp-json\/wp\/v2\/posts\/488\/revisions"}],"wp:attachment":[{"href":"https:\/\/aznimi.com\/luganda\/wp-json\/wp\/v2\/media?parent=488"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aznimi.com\/luganda\/wp-json\/wp\/v2\/categories?post=488"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aznimi.com\/luganda\/wp-json\/wp\/v2\/tags?post=488"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}